Monday, February 25, 2008

Feb 27 John of Gorze d. 975

John and Thommy

Good morning
I love you

February 27 St. John of Gorze d. 975

John of Gorze was born near Metz to wealthy parents – and enjoyed that wealth in his youth.

John of Gorze had a prodigious [I love to say that word] memory – what we might call photographic but not just for visual input… a talent put to use in many imaginative ways, I’m sure, but notably when he became an ambassador….

After a pilgrimage to Rome, John entered the Benedictine monastery at Gorze in 933, thus, duh, John of Gorze.

John of Gorze was sent by the Emperor Otto II as ambassador to the Caliph Abd-er-Rahman of Cordoba for two years. Foreign service!

In 960, John returned to Gorze and was elected their abbot. He was known as a wise and gentle reformer. Wise and gentle is very good! Being a reformer is all of our tasks regardless of our position, our job, our duties, our responsibilities. Reform ourselves. Reform the people in our lives. Reform the institutions we serve – school, work, church, other…. Always reforming, making us more like the original intent: the image and likeness of God.


I love you.
Dad

John Saints - a very long list

The Lives of the Saints have, after the Scriptures, always been the favourite reading of Orthodox Christians. They provide not only a catechism in terms of the spiritual and moral truths of the Faith, but also a solid education in terms of history and geography. They take us not only through the liturgical year, but also through Christian geography and history, through space and time - and, above all, beyond space and time.

Two of the most loved of all the saints share the same name. They are the Holy Prophet, Forerunner and Baptist John, ‘the greatest of those born among women’, and the Apostle and Evangelist John the Theologian (also known as John the Divine), ‘whom our Lord loved’. In Hebrew their shared name, John, means ‘God is gracious’. Like other popular saints, Orthodox Christians began to take on this name and, in turn, many of them became saints. The result is that there are hundreds of St Johns in the Church calendar. Possibly, if we took into account all the new martyrs of Greece, Russia and Serbia who were called John, we would find as many St Johns as there are days in the year. Their feats stretch from the first century to the twentieth century, from the south of Italy to the north of Russia, from Armenia to Aragon, from the woods of Yorkshire to the streets of Shanghai, from Autun in France to Tobolsk in Siberia, from Sicily to Lithuania, from the deserts of Egypt to San Francisco.

As for the forms of the name John (or Jon), we have Ioannis in Greek, Johannes in Latin, Evan in Welsh, Jovan in Serb, Ivan in Russian, Giovanni in Italian, Juan in Spanish, Jean in French, Johann (and Hans) in German, Yann in Breton, Ian and Iain in Gaelic, Jan in Dutch and Polish and Sean in Irish, as well as many diminiutive forms like Jack and Johnny in England or Jock in Scotland. We also find female forms, Joanna, Joan, Jane, Janice, Janis, Jenny, Jean, Janet, Jessie, Jintie, Shona, Sheena, Sinead and Siobhan (in Gaelic) and Juanita (in Spanish).

Below we list some one hundred and thirty St Johns from the Church calendar, perhaps a third of the actual total so far revealed to us, and give a few short details of each one:

John the Faster - Sept 2
+ 595. A goldsmith by profession, he was ordained priest for his virtues. He was overawed when chosen Patriarch, but accepted the position as God’s Will. Renowned for his fasting, prayer and miracles, he wrote on confession and repentance, while living in poverty.

John of Rostov - Sept 3
+ 1580. Also called the Merciful and the Hirsute, he was a wonderworker, whose relics were famed for their powers.

John of Alexandria - Sept 4
An early martyr and the brother of St Agathon of Ethiopia.

John of Novgorod - Sept 7
+ 1185. A married priest who was widowed, he became Bishop of Novgorod in 1163 and there built seven churches. He saw the Mother of God and had great power over the demons, defending Novgorod from attack. In old age he retired to a monastery.

John (Moslovsky) - Sept 7
+ 1921. He was a priest shot by Bolsheviks through the window of his house in the village of Verkhne Poltavky in the Amur province.

John of Crete - Sept 15
+ 1811. A new martyr, he suffered under the Turks in Ephesus.
Abundius, Abundantius, Marcian and John - Sept 16
+ c 303. The first two were martyred in Rome on the Flaminian Way under the Emperor Diocletian who ordered them to be beheaded together with Marcian, a senator, and John, his son, whom Abundius had raised from the dead.

John the Baptist - Sept 23
The first of five feasts in honour of the saint, today we celebrate the first, his conception by his holy parents Sts Zacharias and Elizabeth in their old age, as is related in the Gospels.

Andrew, John, Peter, and Antony - Sept 23
+ c 900. These saints were deported from Syracuse to North Africa by the Saracens, at that time masters of Sicily. There they were subjected to savage torture and put to death.

John the New Martyr - Sept 23
+ 1814. Born in Albania, he was a Muslim of Muslim parents. Seeing the power of Christ, he was baptized, and then tortured and beheaded by the Turks for his ‘apostasy’.

John the Theologian - Sept 26
The son of Zebedee the fisherman and Salome, the daughter of Joseph the Righteous, he followed Christ with his brother James and was especially loved by Christ. At His words on the Cross, he took the Mother of God into his care until her dormition. The Romans were unable to kill him and sent him into exile on the island of Patmos, where he wrote the Gospel and the Book of Revelation. Alone of the disciples he was not martyred, reposing at over one hundred years old.

Adolphus and John - Sept 27
+ c 850. Two brothers born in Seville in Spain of a Moorish father and a Christian mother. They were martyred in Cordoba under Abderrahman II.

John Kukuzelis - Oct 1
12th century. A Slav by birth, he was taken to the court of Constantinople. Fleeing vanity, he went to live on the Holy Mountain as a shepherd and ascetic. The Mother of God appeared to him twice.

John the Chozebite - Oct 3
6th century. Also called the Egyptian, he lived at the Chozeba monastery as an ascetic. It is recorded that whenever he served the liturgy, he saw a heavenly light.

John of Apamea - Oct 9
4th century. The son of St Poplinus of Antioch.

John of Riga - October 12
+ 1934. He was born in 1876 to a poor Latvian Orthodox peasant family. Fr John Pommer was to become Archbishop of Riga in Latvia, where he was cruelly martyred by Soviet agents after twenty-three years of episcopal service.

John, Bishop of Suzdal - Oct 15
+ 1373. He was consecrated bishop by the Patriarch of Constantinople.

John of Palestine - Oct 19
+ 320. A soldier and son of St Cleopatra of Palestine.

John of Larisa - Oct 21
+ 1773. From the Peloponnese and a priest's son, he was sold into slavery to a Muslim when he was about fifteen together with his mother, his father having been killed. Tortured, he was stabbed in the heart for refusing to become a Mulsim, when he was eighteen.

John of Syracuse - Oct 23
+ c 609. Bishop of Syracuse in Sicily from 595 until c 609.

John of Pskov - Oct 24
+ 1616. A hermit.

John of Autun - Oct 29
? A bishop venerated in Autun in France.

John of Tsarskoye Selo - Oct 31
+ 1917. Fr John (Kochurov), formerly a priest in Chicago and who had built the Cathedral there, was the first cleric to be martyred under the Soviet yoke.

John and James the Persians - Nov 1
+ c 345. From Seleucia, John, a bishop, was martyred under Shapur IV together with James.

John the Dwarf - Nov 9
5th century. One of the most famous of the Egyptian ascetics, he was a disciple of St Pambo with St Paisius the Great and teacher of St Arsenius the Great. He was famed for his wisdom and obedience and some of his sayings have been recorded.

John the Merciful - Nov 12
+ 620. Born in Cyprus and son of the governor of the island, he was brought up in the Faith. He married, but lost both his wife and children. Famed for his piety and compassion, he was chosen Patriarch of Alexandria. He lived there for ten years, a model of meekness and love, saying that true nobility is in virtue. After the Persian invasion of Egypt, he fled back to Cyprus, reposing on his arrival there.

Benedict, John, Matthew, Isaac and Christinus (Christian) - Nov 12
+ 1005. Monks from Italy who followed St Adalbert of Prague and were murdered by thieves at their monastery near Gnesen in Poland.

John Chrysostom - Nov 13
+ 407. One of the greatest saints and fathers of the Church, he was born near Antioch in 347. A brilliant student, he was baptized as an adult, together with his parents. He became a monk and ascetic and had a vision of the Apostles Peter and John. Ordained priest, he was chosen Archbishop of Constantinople. He compiled the liturgy named after him, wrote commentaries, governing the Church with zeal and wisdom. He denounced unrighteousness in high places and was renowned for his eloquence - hence his title ‘the Golden Mouth’. He was exiled to Comana in Armenia by the wicked Empress Eudoxia and reposed with the words ‘Glory to God for all things’.

John Angeloptes - Nov 27
+ 433. Bishop of Ravenna in Italy 430-433. The Greek name Angeloptes means 'the man who saw an angel'. It was given to him because an angel, visible to him alone, came and helped him serve the divine liturgy.

John the Hesychast - Dec 3
+ 558. Born in Armenia in 454, he became a monk at the age of eighteen, having given away all his wealth to the poor and for the building of churches. Then he was made a bishop. Abandoning this because of intrigues and evil, he went disguised as a simple monk to St Sabbas monastery outside Jerusalem, living in humility and holy silence, later living as a hermit. Returning to the monastery, he was able to see the spiritual world with clarity, conquer demons and heal the sick, also battling against the heresy of Origen. He reposed at the age of one hundred and four.

John of Damascus - Dec 4
+ c 749. Also called St John Damascene, he was a minister of the Muslim Caliph in Damascus. Persecuted not Muslims, but by iconoclasts, he became a monk at the monastery of St Sabbas outside Jerusalem after being healed by a miracle of the Mother of God in which his right hand was rejoined to his arm. At the monastery he wrote many of our services, including the Easter Canon, and many theological works in defence of Orthodoxy. One of the greatest Fathers, hymnographers and theologians, he reposed at the age of seventy-five.

John Gradenigo - Dec 5
+ 1025. A nobleman from Venice in Italy who became a monk in Cuxa in the Catalonian Pyrenees in Spain. After many trials, he reposed as a hermit near Montecassino.

Angelina and John the Despot - Dec 10
16th century. Mother and son, John whose name ‘Despot’ simply means ‘Ruler’ was famed for his piety and benevolence towards the Church in Serbia.

John of Thassos - Dec 20
+ 1652. From the island of Thassos, John went to Constantinople when he was eighteen as a tailor's apprentice. Here he was slandered and denounced to the Muslims by a Jew. Refusing to become a Muslim, John was beheaded.

John of Kronstadt - Dec 20
+ 1908. A parish priest and wonderworker, who foretold the Revolution, calling Russians to repentance, he is one of the greatest saints of the twentieth century.

John and Festus - Dec 21
? Martyrs honoured in Tuscany in Italy.

John Vincent - Dec 21
+ 1012. Born in Ravenna in Italy, he became a monk at St Michael in Chiusa and then a hermit on Monte Caprario. Finally he became bishop nearby.

John the Baptist - Jan 7
This is the main feast of him who baptized Christ in the Jordan at the feast of the Theophany. The greatest and last of prophets of the Old Testament, he is also the first Prophet of the New Testament, thus the hinge of the two Testaments. He alone saw his prophecies revealed in his own lifetime.

John Camillus the Good - Jan 10
+ c 660. Bishop of Milan in Italy. He worked against Arianism and Monothelitism.

John of Ravenna - Jan 12
+ 494. Bishop of Ravenna in Italy from 452 to 494. He saved his flock from the fury of Attila the Hun and mitigated its lot when the city was taken by Theodoric, King of the Ostrogoths.

John the Hut-Dweller - Jan 15
+ c. 450. Born to rich parents in Constantinople, he became a monk and then returned to live in their courtyard in anonymity as a beggar. He revealed himself to his parents only as he approached death, thus bringing them salvation too.

John of Kazan - Jan 24
+ 1529. A martyr.

John, brother of St Arcadius and son of Sts Xenophon and Maria - Jan 26
5th century. Born in Constantinople and sent to Beirut to study, he and his brother were shipwrecked and each became monks in different monasteries. They both later met and also met their parents, who also entered monasteries out of gratitude to God.

St John Chrysostom - Jan 27
+ 407. This is the feast of the translation of his relics from Comana in Armenia to Constantinople in 438. (See November 13).

John of Reomay (Réomé) - Jan 28
425-539. Born in Dijon in France, he became a hermit in Reomay. When disciples gathered around him, he fled and became a monk at Lérins. Here he learnt the traditions of St Macarius and on his return to Reomay, he and the monastery he founded there lived according to them.

John Chrysostom - Jan 30
+ 407. This is his joint feast together with the other great hierarchs St Basil the Great and St Gregory the Theologian. (See November 13).

John and Cyrus - Jan 31
+ 311. They are famed unmercenaries and wonderworkers. St John was a doctor from Alexandria, who realized that illness comes mainly from sin. He went to live as a monk in the Syrian desert where he was joined by Cyrus, a Roman officer from Edessa. They were martyred and their relics were later translated to Rome. Orthodox ask them for help with insomnia.

John Angelus - Jan 31
+ c 1050. Born in Venice in Italy, he became a monk at Pomposa.

Stamatios, John and Nicholas of Chios - Feb 3
+ 1822. From the island of Spetsai, these merchants were arrested by the Turks on Chios together with the captain of the boat they were sailing on, Nicholas. He was beheaded and the two brothers, also refusing to become Muslims, were also beheaded. Stamatios was aged eighteen, John twenty-two.

John of Irinopoulos - Feb 4
+ c 325. A bishop, he took part in the First Oecumenical Council in Nicea.

John and Barsanuphius - Feb 6
6th century. Ascetics who lived in the desert of Gaza, they were wonderworkers and left a famous book of answers to questions on Christian life. St John is also known
as St John the Prophet.

John of Sinai - Feb 12
+ 1091. A bishop and martyr.

John III Scholasticus - Feb 21
+ 577. A lawyer, he became a priest and then in 565 Patriarch of Constantinople. He is famous for writing canons.

John the Saxon - Feb 22
+ 895. Born in Saxony in Germany, he became a monk and was asked by King Alfred to restore monasticism in England after the Danish attacks. He became Abbot of Athelney.

John the Baptist - Feb 24
This feast commemorates the finding of the head of the Forerunner and Prophet, which Was found on the Mount of Olives in the first century by a monk called Innocent. The head was taken to Constantinople in the ninth century, where it worked many miracles.

John the Harvester (Theristos) - Feb 24
+ 1129. Of Calabrian parentage, he was born in Sicily, where his mother had been taken as a slave by the Saracens. He managed to escape to Calabria while still a child and there became a monk. His title Theristos, meaning harvester, refers to a miraculous harvest reaped by the saint.

John Calpha - Feb 26
+ 1576. A carpenter in Constantinople, he refused to renounce Christ and was tortured and beheaded by the Turks.

John of Gorze - Feb 27
+ c 975. Born in Vandières near Metz in the east of France, after some years in the world, he made a pilgrimage to Rome. On his return he restored and entered the monastery of Gorze in Lorraine in 933. Emperor Otto I sent him as his ambassador to the Caliph Abd-er-Rahman of Cordoba, where he stayed for two years. In 960 he became Abbot of Gorze.

John Cassian - Feb 29 (July 23 locally)
c 360-433. Probably born in what is now Romania, he became a monk in Egypt and afterwards went to Marseilles in France, where he founded the monastery of St Victor and a convent, ruling both from Lérins. His Conferences and his Institutes are still read throughout the Orthodox world. He was an ardent advocate of the Orthodox teaching on free will and opposed what later became known as Augustianism.

John the Bulgarian - March 5
+ 1784. A Bulgarian from the Holy Mountain, he was beheaded in Constantinople for confessing Christ.

John Zedazneli - Nov 4
+ c 560. He led thirteen Syrian monks who introduced monasticism into Georgia.

John Moschos - March 11
+ 622. The ascetic writer of ‘The Spiritual Meadow’.

John of Bulgaria - March 14
+ 1802. A new martyr under the Turks.

John the Syrian of Pinna - March 19
6th cent. A Syrian monk who settled in Pinna near Spoleto in Italy. He was abbot of a large monastic colony there for forty-four years.

John of Uglich - March 19
+ 1663. Also called of Vologda and of Prilutsk, he was a prince who entered the monastic life under the name Ignatius.

John of St Sabbas - March 20
+ 796. He was martyred together with the other monks of the monastery of St Sabbas just outside Jerusalem by Arabs just before Easter in 796.

John the Stylite - March 24
6th century. He was the instructor of St Simeon the Stylite.

John the Seer - March 27
+ 394. He lived in the desert as an ascetic from the age of twenty-five until the age of ninety. Through his great humility he was rewarded with the gift of clairvoyance and prophecy.

John the Russian - March 27
+ 1730. A holy confessor.

John the Hermit - March 29
4th century. Son of an Armenian woman called Juliana, he went to live in the desert when still a child. At first advised by a spiritual father, he then lived as a hermit and became a great saint.

John of Ustiug - March 29
+ 1494. A fool-for-Christ.

John of the Ladder - March 30
+ 649. One of the most famous of all Orthodox ascetics, his name comes from the book he wrote describing the rungs of the ladder that the ascetic must follow in his ascent to heaven. He lived on Mt Sinai for sixty-four years in all, reposing as Abbot of the monastery at the age of eighty.

John Koulikas - April 8
+ 1564. Refusing to become a Mulsim, he was imprisoned and impaled.

John the Shipowner - April 8
+ 1669. Born on the island of Cos, John was Orthodox. Having become a Muslim, within a few days he recognized his folly and confessed Christ again. Imprisoned and beaten, he was burned to death on a bonfire.

Antony, John and Eustace, Martyrs - April 14
+ 1347. The famous martyrs of Lithuania. Pagans, they were baptized and then hanged from an oak-tree by those who had remained pagan. Their relics are venerated in Vilnius to this day.

John of Verkhoturie - April 16
+ 1701. A fool-for-Christ.

John of Constantinople - April 18
+ c 820. The iconoclast Emperor Leo the Armenian put John to torture with others. He survived and succeeded his spiritual father St Gregory the Decapolite as Abbot of the Decapolite monastery in Constantinople.

John the New of Ioannina - April 18
+ 1526. He confessed Christ openly in Constantinople, for which he was tortured by the Turks. He was beheaded on Easter Day 1526.

John of the Ancient Caves - April 19
8th century. He was an exemplary ascetic in the Laura or Ancient Caves of St Chariton in Palestine.

John the Confessor - April 27
+ c 832. Abbot of a monastery in Nicea, he suffered much for the veneration of the holy icons and reposed as a result of persecution.

John, Patriarch of Alexandria - April 29
+ 482. Patriarch and confessor.

John the Vlach - April 29
+ 1662. A Romanian martyr.

John of Beverley - May 7
+ 721. Born in Harpham in Yorkshire in England, he became a monk at Whitby. He was consecrated Bishop of Hexham and later became Bishop of York. He ordained St Bede and founded a monastery at Beverley. He showed special love for the poor and the disabled and works miracles to this day. Some of his relics survive.

John the Theologian - May 8
This is the second feast of St John. When he was over a hundred years old, John asked his disciples to dig his grave in the form of a cross. Later, they did not find his body in the grave but on May 8 every year a dust came up from the grave which healed many diseases. (See September 26).

John of Châlon - May 9
+ c 475. Third Bishop of Châlon-sur-Saône in France, consecrated by St Patiens of Lyons.

John of Wallachia - May 12
+ 1662. During the Turkish attack on Wallachia (Romania), John, a handsome young man from a noble home, was captured by the Turks and imprisoned. Taken to Constantinople for protecting himself from the evil desires of a Turkish soldier, he was tortured, also refusing the blandishments of the wife of the soldier, and hanged for steadfastly remaining faithful to Christ.

John, Euthymius, George and Gabriel of Iviron - May 13
+ 998. John was an ascetic who founded the Iviron (Georgian) monastery on the Holy Mountain. The others followed him in the monastery.

John I - May 18
+ 526. Born in Tuscany, he became Pope of Rome in 523. In 526 he went to Constantinople as an envoy of Theodoric, the Arian King of the Ostrogoths. On his return Theodoric imprisoned the Pope and he died.

John of Parma - May 22
+ c 982. Born in Parma in Italy, he was ordained priest. He is said to have made six pilgrimages to Jerusalem. He became Abbot of St John's in Parma (973-c 982).

John Vladimir, King of Serbia - May 22
+ 1015. A wise and merciful ruler, he was a benefactor of the Church. He was beheaded by a rival king in 1015 but his relics are venerated to this day.

John the Baptist - May 25
This is the feast of the third finding of the head of the Forerunner, when it was taken from Comana in Armenia to Constantinople.

John of Gortyna - May 25
An early martyr in Crete.

John of Psychaita - May 26
8th century. He laboured for many long years at the Laura of Psychaita in Constantinople. He was exiled for venerating icons.

John the New Martyr of Bosnia - May 28
+ 1945. Fr John Rapaich was born in 1910 and after seminary taught at the Theological Faculty in Belgrade, where he was active in helping St Nicolas (Velimirovich). In May 1945 he was captured by partisans, imprisoned, starved and beaten. On 28 May 1945 he was shot in the village of Blazhuje. According to eyewitnesses he had first been forced to dig his own grave.

John de Atares - May 29
+ c 750. A hermit in the Pyrenees in Spain. He lived beneath a huge rock, where the monastery of St John de Ia Peña (of the Rock) was later built. This is famous in Spanish history, since the monastery became the cradle of the Kingdoms of Navarre and Aragon.

John of Ustiug - May 29
+ 1494. A Fool-for-Christ and Wonderworker in Ustiug in Russia.

John of Thessaloniki - May 29
+ 1802. He was martyred by the Turks in Smyrna.

John the New of Sochava - June 2
+ 1492. A noble of Trebizond, he was denounced by a Roman Catholic, he was tortured and finally martyred by Jews. Later a Moldavian commander took his relics to Sochava where his relics work miracles to this day.

John of Verona - June 6
7th cent. The successor of St Maurus in Verona in Italy.

John of Tobolsk and all Siberia - June 10
+ 1715. Metropolitan John (Maximovich) was a great Siberian saint and wonderworker, who paved the way for missionary work in China.

John and his mother Anna - June 13
5th century. Though married, Anna left her husband on account of his family difficulties and went to live on an uninhabited island. Here she gave birth to a son, John. Together they laboured in prayer and fasting for over thirty years.

John, Metropolitan of Euchaita - June 14
11th century. A most learned and spiritual man, he wrote canons and books and instituted the feast of the Three Great Hierarchs after a vision.

John the Solitary - June 19
+ 586. An ascetic, he lived near Jerusalem. His purity was such that even the wild beasts obeyed him. He reposed in great old age.

John of Shanghai - June 19
+ 1966. A descendant of St John of Tobolsk, whose surname of Maximovich he shared (see June 10), he was born in 1896 in Poltava, but left Russia after the Bolshevik Revolution. He lived in Serbia, before becoming successively Bishop of Shanghai, Archbishop of Western Europe and then of San Francisco. He loved all the saints and all nationalities. He was a great and compassionate pastor and wonderworker of an international frame of mind. He reposed in Seattle and was glorified in 1994. He is also known as St John the Wonderworker.

John I of Naples - June 22
5th cent. Bishop of Naples in Italy.

John IV of Naples - June 22
+ 835. Known as 'the Peacemaker', he was Bishop of Naples in Italy, where he is venerated as a patron-saint.

John - June 23
+ 362. A priest in Rome, beheaded under Julian the Apostate.

John the Baptist - June 24
This is the feast of the Nativity of the Forerunner, as is related in the Gospels.

John of Tuy - June 24
9th cent. Born in Galicia in Spain, he lived as a hermit near Tuy, where his relics are still enshrined.

John the Czech - June 24
+ 904. A hermit in Bohemia of holy life.

John and Paul - June 26
4th century. Martyrs who suffered in Rome.

John, Bishop of the Goths - June 26
+ c 785. A bishop in Georgia, where the Tartars persecuted the Orthodox, he became bishop of the Goths in the Crimea, but later returned to Georgia. He foretold his own repose.

John of Chinon - June 27
6th cent. Born in Brittany, he became a hermit in Chinon in the west of France. Here he became the spiritual father of Queen Radegund.

John and Cyrus - June 28
+ 311. This is the feast of the translation of the relics of the martyrs in 412. (See 31 January).

John the Blessed - July 3
+ 1589. A fool-for-Christ in Moscow.

John of Solvychegodsk - July 3
+ c 1669. A fool-for-Christ.

John of Alexandria - July 5
4th century. A holy martyr.

John of Babylon - July 9
9th century. An ascetic and cave-dweller.

John of Bergamo - July 11
+ c 690. Bishop of Bergamo in Italy (c 656 to c 690), he was renowned for his learning and great success in fighting Arianism.

Theodore and John of Kiev - July 12
10th century. Vikings, father and son, they were baptized and settled in still pagan Kiev, where they were slaughtered for Christ by the pagans, becoming the protomartyrs of the Russian land. Their relics are preserved in Kiev to this day.

John of Trnovo - July 16
+ 1822. He was martyred for the Faith in Bulgaria.

John of Chalcedon - July 18
9th century. Metropolitan of Chalcedon and confessor.

John the Longsuffering - July 18
+ 1160. An ascetic of the Kiev Caves, he struggled for thirty years against the passions of the flesh. Once he had conquered it, he was bathed in heavenly light and could see in the night as well as in the day.

Simeon and John - July 21
5th century. Great ascetics who lived in the desert and possessed discernment and sobriety of heart and mind.

John and Benignus - July 21
+ 707. Twin brothers and monks at Moyenmoutier in France.

John of Tambov - July 28
+ 1839. Also called of Sezenov, he was a fool-for-Christ

John the Soldier - July 30
4th century. A secret Christian, he was sent by the Emperor Julian the apostate to slaughter other Christians. He refused to do this and Julian had him imprisoned. After Julian had died, John lived as an ascetic. He reposed in peace and afterwards appeared to many people who needed his help.

John the Exarch - July 31
+ c 892. A Bulgarian priest and theologian at the beginning of the tenth century, he translated works by St Basil the Great and St John of Damascus into Slavonic.

John of Petrograd - July 31
+ 1922. John Koshvarov was a priest and new martyr under the Soviet Yoke.

John and Crispus - Aug 18
? By tradition they were priests in Rome who devoted themselves to recovering and burying the bodies of the martyrs, for which they themselves suffered martyrdom.

John of Rila - Aug 18
+ 946. Born near Sophia in Bulgaria, he became a monk after the death of hid poor but devout parents. He became a great ascetic at Rila and many sought his advice. A monastery began at Rila. He reposed aged seventy. His relics are still in Rila, which remains a spiritual stronghold of the Bulgarian Church to this day.

John (Vostorgov) - Aug 23
+ 1918. Born in 1864 in a priest's family, Fr John was a brilliant preacher and writer. At one time he had been a missionary in Persia. Rector of the Church of the Intercession on Red Square in Moscow, he was arrested by the Bolsheviks and shot together with several other new martyrs.

John II the Cappadocian - Aug 25
+ 520. Patriarch of Constantinople.

John of Tomi - Aug 27
+ 303. The son of the holy martyr Mimneus of Tomi, now in Romania, he too was martyred.

John of Pavia - Aug 27
+ 813. Bishop of Pavia in Lombardy in the north of Italy 801-813.

John the Baptist - Aug 29
Today we commemorate his beheading, as is related in the Gospels.

Alexander, John and Paul, Patriarchs of Constantinople - Aug 30
+ 595. Commemorated today together with two other Patriarchs, St John the Faster was Patriarch in the days of the heretical Emperor Anastasius (See September 2).

John II, Metropolitan of Kiev - Aug 31
+ 1089. A Bulgarian, he was Metropolitan for eight years, writing to the Pope of Rome to defend the Orthodox Church from the schismatic practices in Rome.

Feb 24 John Theristus d. 1129

John and Thommy

Good morning
I love you

February 24 St. John Theristus d. 1129

For a twelfth century saint, we really don’t have much in the tertiary sources.

John’s mother was Calabrian, captured by the Saracens, and brought to Sicily as a slave. John Theristus was born in Sicily as a slave.

As a child, John Theristus escaped and returned to Calabria where he became a monk – a good vocation, a safe place to hide….

Theristus means harvester – John Theristus, a simple Benedictine monk, performed a miraculous harvest.

And that’s all we have without lots more digging. Or harvesting 

I love you
dad

Feb 24 Adela b. 1062 d. 1137

Thommy and John

Good morning
I love you

February 24 St. Adela b. ~ 1062 d. 1137

Adela meets none of the usual criteria. But, I figured I’d digress. I have the time [well, I should be working on getting work] and there’s a connection to the criteria... sorta. Adela is the daughter of William the Conqueror. And Billy-boy has some history we all should know, even if he weren’t a William.

William the conqueror, born 1027, the illegitimate son of Robert, Duke of Normandy and Herleva of Falaise. Robert persuaded Herleva to marry one of his friends. William was Robert’s only son. Before Robert headed off on a pilgrimage, he forced his lords to accept his son as his heir. Robert died on that pilgrimage in 1035.

William was 8 when he inherited his father’s title. Several of Robert’s lords became William’s guardians.

In 1040, barons opposed to the illegitimate Duke rebelled. Although they failed in their attempt to kill William, one of the leaders was added to the roster of the guardians as leader of the army.

In 1045, William began his rule of Normandy. In 1047 lords in the west of the duchy rebelled; William quashed them.

In 1051, William visited Edward the Confessor, king of England. William claimed that Edward promised that William would be his heir. [hmmmm…. Ya think that William was a conniver?  ]]

In 1053, William married Matilda of Flanders, daughter of the Count of Flanders. Different sources give different accounts about the number of children they had.

Adela was born to them about 1062
When Edward the Confessor became seriously ill in 1065, there were several claimants to the throne. Right after Edward died on January 5, 1066, there was a meeting of the Witan to decide who would be the next king of England. On January 6th, the Witan chose Harold to be their king. Dumdeedumdum….
And from here you know a lot more about William the Conqueror, the Battle of Hastings and all that…. King of England and much of France was William our illegitimate Norman. … Until he fell off his horse celebrating a revenge-battle victory in August 1087; he died 9/9/1087. His second son, William, ascended to the throne of England – his other son Robert had tried to get a chunk of his inheritance before good ole dad died; his rebellion was quashed but after dad’s death, Robert got a chunk of France in a deal with his brother, William Rufus aka William II.

William Rufus was a successful conqueror himself – taking back parts of Normandy et al. from his brother, repelling and overtaking the invading Scots, suppressing recalcitrant English Lords. William II ruled and the lords wanting to be on the winning side usually chose him. However, William Rufus was not popular with either ‘the people’ or the Church. Unlike his father, instead of spending lots of money to build up the Church, when William II needed money he took it from the monasteries et al.

On August 2, 1100, William Rufus was killed in a hunting accident.

On August 5, 1100, Henry Beauclerk edged out his older brother Robert, and got declared King of England. Maybe there are benefits to being a girl? Or of being not the oldest brother? Watch your back? Competition abounds everywhere!  Henry I was born 1068.

Henry the Learned went to Normandy in 1106, defeated his brother, and brought him back to spend the rest of his life as a prisoner.

Henry I’s only son died in 1120 and he declared his daughter, his only remaining legitimate child [among his claim of over 20 illegitimate children (privilege of being a king?)], to be his heir.

However, when Henry I died in December 1135, his nephew, Adela’s son, Stephen, who’d been in Henry’s court since 1114, became king. [so, the English kings are really French, i.e., Celts?]




ADELA was the youngest daughter of William the conqueror.

In 1080 Adela married Stephen, count of Meaux and Brie [love their cheese! Heated, some nuts and a slice of fruit, preferably apple… yum]. Throughout her life, Adela took an active role in English politics [her father having declared all of the island his personal property – except that which he gave back to the lords who supported him.] Adela was famed for endowing churches and monasteries – maybe the ticket, along with her piety, that got her sainthood?

You want details? Sure!

Adela was a beautiful and valorous woman of the period. So much was happening in France, England, the Church – and she was in the mix of things directly and through her siblings and children….

For marriage, Adela was promised to the son of a royal member of her father’s court. When the time came in 1077, this man was not up to the task and instead entered a monastery. [a good a place as any to hide from William the Conqueror after rejecting his daughter, I suppose.]

But, in 1075, Stephen, earl of Meaux and Brie, son and heir to Theobald, earl of Blois and Chartres, a powerful neighbor of William, demanded Adela in marriage. He was turned down. But, he repeated his demand in 1080 and William accepted it – and the wedding didn’t wait long to happen. They celebrated in both Normandy and Chartres! The poets described Adela as equal to her father in bravery, a Latin and Greek scholar, and a generous patron of poetry. [hmmmm.]

In 1090, Stephen inherited his father’s countships of Blois and Chartres. Stephen included Adela in all aspects of their public life. Adela’s name commonly appears on the charters of time – Stephen the earl and countess Adela declare such and such ….

Adela took an active interest in rebuilding the Cathedral of Chartres in stone. This woman knew how to build political, personal, important bridges…. Bishop Ivo became her life long supporter. And the city, freed from taxes as long as the Cathedral offered Mass every year for Stephen and Adela, took her to heart…. She was active in civil and ecclesiastical affairs of the times – such affairs inevitably inseparable.

Adela was also close friend/consultant with the bishop of Mans, Hildebert. Friends, if not relatives, abound in high places. Can’t have too many of either. Stay close to all.

In 1095, at Adela’s urging, Stephen went off on the First Crusade to the Holy Land. In his absence, Adela served as regent. Anselm, the archbishop of Canterbury, became Adela’s guest and teacher in 1097. Stephen returned in 1099. [According to one source on the net, Stephen returned in disgrace because of his failure of valor. Then she persuaded him to return on the Second Crusade. And her motive here was what? The plot thickens….  ]

In 1098, Adela took seriously ill. At the peak of her illness, Adela had her couch placed in their chapel before a statue of St. Agiles to whom she prayed for intercession. [This could not be Saint Raymond Agiles, apparently a priest contemporary of Adela who went on the First Crusade. See foot note quote from Catholic encyclopedia. Just follow the bouncing balls…. Research can be lots of fun!]

Stephen joined the Second Crusade in 1101. Stephen died that year at Ramula. Adela continued as regent for her minor sons, thus becoming even more involved in public affairs.

Between 1103 and 1105, Archbishop Anselm frequently visited with Adela. In 1107, Adela helped reconcile Anselm and Adela’s brother, the new King Henry I, her brother. Apparently, the Archbishop didn’t approve of this younger brother’s putting his army around the treasury and, thus, declaring himself king over his brother Robert. Anselm wrote to the Pope about how helpful Adela was.

In 1107, Adela played hostess to Pope Paschal II during Easter. This woman was a player!

In 1108, Hugh of Puiset, a powerful neighbor, attacked Adela. [Maybe as a shot at her before Theobold took majority?] Adela and Theobold went to Philip, King of France, for help. France and Blois put Hugh back into his place.

In 1109, Adela made Theobold her successor, passing over her oldest son, William, whom everyone acknowledged was not as talented as Theobold. The family concurred and everyone arranged to take care of one another. Adela entered the convent in Autun but continued to wield influence in secular and clerical affairs.

1117 Adela persuaded Theobold to support his uncle, her brother, Henry I, against the King of France. [I guess Normans weren’t French….?  ]

Adela continued to grant munificent gifts to monasteries and churches – being in a convent did not require poverty. She also provided her substantial mediation skills to many clerical disputes. Adela was Hugh of Fleury’s benefactor in his writing his history of France – which he dedicated to Adela’s niece Matilda.

In 1135, Adela received from Peter, abbot of Clugny, a full account of the death of her brother, Henry I.

Adela died in 1187 at the age of about seventy-five, and was buried at Caen beside her mother and her sister Cecilia in the abbey of the Holy Trinity. Her grave bore the inscription Adela, filia regis.


I love you
dad


p.s.


Raymond d'Agiles
(Or AGUILERS.)
A chronicler and canon of Puy-en-Velay, France, toward the close of the eleventh century. He accompanied the Count of Toulouse on the First Crusade (1096-99), as chaplain to Adhémar, Bishop of Puy, legate of Pope Urban II. With Pons de Balazuc he undertook to write a history of the expedition, but, Pons having been killed, he was obliged to carry on the undertaking alone. At a sortie of the crusaders during the siege of Antioch (28 June, 1098) Agiles went before the column, bearing in his hands the Sacred Lance. He took part in the entry into Jerusalem, accompanied the Count of Toulouse on his pilgrimage to the Jordan, and was at the battle of Ascalon. After this he is lost sight of. His "Historia Francorum qui ceperunt Hierusalem" (P.L., CLV, 591-668) is the account of an eyewitness of most of the events of the First Crusade. It was first published by Bongars (Gesta Dei per Francos, I, 139-183), and again in the "Recueil des historiens occidentaux des croisades" (1866), 235-309; it is translated into French in Guizot, "Memoires sur l'histoire de France" (1824), XXI, 227-397. The narrative is largely devoted to the visions of Pierre Barthélemy, and the authenticity of the Holy Lance found on the eve of battle. Molinier says of the author that he is partial, credulous, ignorant, and prejudiced. "He may be utilized, but on condition of close criticism."

Feb 22 John the Saxon d. 895

John and Thommy

Good morning
I love you

February 22 Bl. John the Saxon d. 895

Ninth century England and France…. And the invasion of England [and Ireland] by the Danes – our Catholic resistance to and recovering from the devastation of church, faith, and patriotic living brought to England [and Ireland[ by the Danes – know the zeitgeist to help understand the happenings in a place, at a time [it’s as true for the individual; but I digress….]

Take a side trip to the bio of King Alfred the Great (849- ruled 871- 899). He defended England from the Danes’ aka Vikings’ raids and expunged them from his island kingdom. “The Great” makes obvious how high the English built his historical pedestal. Alfred not only defended and freed the English, he formulated a code of laws, fostered a rebirth of religion, and re-established the universities. The Great recreated the infrastructure of a mighty kingdom. In a nutshell, he said he needed three kinds of men to accomplish his goals: “praying men, fighting men, working men”. [or as Sidhartha said, ‘I can think, I can fast, I can write.’]

King Alfred the Great went to [Catholic] France to enlist priests of every ilk to go to England to help restore the Catholic faith. The Danes had suppressed anything that would be contentious against their invading marauders.

John the Saxon was found by Alfred in a monastery in France and invited to help rebuild Catholicism in England. [“the Saxon” suggests an interesting story. A Saxon in a French monastery? Maybe a forbearer of the English martyrs a thousand years later? An Englishman who escaped the Danes to practice his faith and pursue his vocation?]

John the Saxon was appointed abbot of Athelingay by Alfred. [another story about the ‘separation’ of church and state. But, hey, the king figured, if he were going to foot the bill and, in this case against the Danes, take the risks, he got to put his man on the scene. I wonder if there are any such consultations, direct or indirect, for the appointments made today? Could be for some of the Cardinals or in places where a monastery is a formidable presence in the community.?]

Of course John the Saxon served with vigor and distinction – he’d need that much to get to American Catholic on Line or Butlers. And, in our tradition since the very inception of Christianity, we hold that martyrs are fersure allowed directly through the pearly gates. All I have from my on line searching is that John the Saxon was murdered [martyred] by two French monks who had accompanied him…. Watch your back… ?

I love you
dad

Feb 20 Bolcan d. 480

John and Thommy

February 20

St. Bolcan d. 480

There are times when you look at a fact and know it cannot be right, right? E.g., Catholic On Line has Bolcan’s death in 840 – a man baptized by St. Patrick, how could 840 be right? Well, knowing the Irish’s propensity for fantastic hagiographics, maybe a 360 year old saint is doable. Not. We have to know enough to know what we don’t know. Know enough to know that what we are given for fact just can’t be so. [that’s where logic and a bit of philosophy training comes in handy – some things just cannot go together: the ole mutually exclusive thingy.] Catholic On Line is a reliable source. So when I saw, Bolcan, d. 840, sure why not. Then when I also saw, baptized by Patrick. I knew both cannot be so. Some “facts” [note, I’m not writing “truths”, there is Truth and then there’s something else; there are not multiple truths. Try Veritas Splendor.] just cannot be both true [in the logical true/false dichotomy. So, in that way, you can get multiple trues but not truths.] ….

Bolcan. Baptized by Patrick – what better imprimatur or how higher expectations that for one baptized by Patrick. Actually, for anyone baptized, period?

Bolcan had a priestly vocation. Not any seminaries or any site for priestly studies in Ireland at the time. As a disciple of Patrick, he coulda strung along and learned the ropes – some did. Instead, Bolcan went to France [this was way pre-Rheims ] to study and be ordained. The shortest and best way between two points may not be a straight line. Go off and learn, correctly, thoroughly, from a genuine source…. And then return….

On his return, Bolcan was named by Patrick to be bishop of Derban in northern Ireland. [when northern Ireland was only a directional connotation.]

Bolcan did not start a monastery there, instead he formed a school – we are told the best equipped school there was at the time. Best equipped? Well, a saintly bishop as the benefactor and leader. Not computers but lots of books. And quills and paper to do the scribe thing. The best teachers…. What is the best school for a person? [How is it you missed getting to the best schools for you? That’s a question from which to work backwards to answer the first question.]`

I love you
dad

Feb 18 John Pibush d. 1601 beat. 1929

John and Thommy

Good morning
I love you

February 18 Bl. John Pibush d. 1601 beat 1929

All these guys that went off to Rheims to be ordained, how well did they get to know one another? Did they go there because they heard about the men who’d been persecuted, tortured, and killed by the great English monarchs – men who’d followed their priestly vocation to the first step at Rheims; a first step on the way to martyrdom serving in their homeland? How do you hear about the people who are the heroes of our faith and religion – not only the saints and impactful people in our history but today’s heroes? Today’s Catholics who are making a difference in families, in church, in community….?

John Pibush was born in Yorkshire.

John Pibush was ordained at Rheims in 1587. He returned to England in 1589. Did it take him 4 years to figure out passage and disguise? Did he reconsider his call to the English mission? What did the church find for him to do that was more important than returning to England? I wish I knew – though the answers are researchable/knowable….

In 1593, John Pibush was arrested in Gloucestershire for being a seminary priest – a Catholic priest servicing his countrymen. He had four years on the run – the diary of Anne Frank has nothing on the stories of the English Mission priests and their protectors…. Is it because the persecutors were our English confreres or because the victims Catholic that these stories don’t make it to the classroom? How better to introduce a separation of church and state discussion? 

John Pibush was kept in prison in London. He escaped. He was recaptured – not a pleasant experience to be brought back to prison after an escape. The trial came swiftly – why give him a chance to escape again? And he’d already rejected the opportunity to reject faith and church and become a ‘good english protestant’.

John Pibush was executed at Soutwark in 1601.

I love you
Dad

Feb 18 Colman of Lindisfarne d. 676

Thommy and John

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I love you

February 18

St. Colman of Lindisfarne d. 676

Colman was born in Connaught. Colman was a disciple of Columba. That doesn’t tell us anything about his childhood or how he came to came to his vocation and followed Columba.

Colman became Bishop of Lindisfarne. And I did not find how that came about. Sure, his pedigree helped; as it does with any job/election. But I don’t have the info about the man, his holiness, his impact on his community, his peers. So, we [us, me and you] don’t know how he got to be bishop.

Colman was at the Synod of Whitby. This is a Synod worth your knowing more about. The bishops of Ireland were evolving into two liturgical and, thus, loyalist camps. [not a mini series within the church.] e.g., when to celebrate Easter? How to assert the ecclesiastical prerogatives of the local bishops?

Colman defended the Celtic ecclesiastical practices against the Roman changes at Whitby. Colman refused to accept the decisions of Whitby. Colman and a band of Irish and English bishops took their practices and went to the Isle of Innishboffin near Connaught.

This irish rebel bishop, Colman, was praised by St. Bede the Venerable! Go figure. How many anti-establishment leaders get canonized by the establishment? Knowing more about Colman would give us a hint as to how he pulled that off….

I love you.
dad

Feb 18 William Harrington b. 1567 d. 1594 beat. 1929

Thommy and John

Good morning
I love you

I’m been frequenting libraries lately. Used to be, you could go to the library for quiet along with a comfortable seat and lots to read. Well, these days, here in gso, there is lots to read and there’s hourly access to the internet. Not a comfortable seat to be found. And, quiet does not exist. As I type, there’s an infant wailing; and has been for about twenty minutes; and there’s not sense of relief for the infant or those of us being irritated. Yeh, it’s the mother’s responsibility and frankly this mother is not interested in her or her baby’s impact on the rest of the world; she’s getting what she wants to heck with the rest of us…. This morning I was in the library and there’s a children’s section. It’s a small library and it’s one big open space with a reference desk and low round tables & chairs creating a divide between the adult and the child side. On the child side, leastwise early in the morning, the children [and mothers and, rarely, fathers] are young. The children have a couple of play tables and lots of little kid level shelves for hunting books. Yep, they do get excited and they do start yabbering – and, invariably, the parent shushes them or, rarely, the library staff. On the adult side, well, the idea of a quiet library does not exist and I’ve yet to see library staff play in loco parentis and shush someone. [1522, no infant noise] This morning there were three old farts yammering as if they were at the corner bar or IHOP or their equivalent of starbucks. Loud, of course, because of the hard of hearing – it was not hard at all to hear from the far side of the room….. it’s common for patrons to receive and send cell phone conversations…. It’s not uncommon for patrons to chat away about what one is doing at the moment or simply to pass the time of day socially. It is not uncommon for the encounter at the desk to be full voiced chit chat between the staff and patron –or, and this is my favorite annoyance, among staff…. Yeh, I’m whining. And there’s no impacting these noise makers. Heck, if we can’t find quiet, the reverence of quiet, the respect of quiet in our church, why would I dare expect it in our library? Silly me…. Oh well. [1526; I’d thought for a few seconds that the infant was taken away or put to sleep. Nope…  ]

February 18

Bl. William Harrington b. 1567 d. 1594 beat. 1929

Over and over and over again Butler brings us, the church brings us, I bring to you, a story of an English Martyr. …. Not only were there so many of them, their story is so important and compelling – and, as English and not so distant from our country or our time [if at all], ….

William Harrington was born in Yorkshire.

William Harrington met Edmund Campion, S.J. and afterward decided to become a priest. How much ‘credit’ goes to Campion? The Jesuits in general? To the zeitgeist out of which Campion stepped into William Harrington’s life? to the Holy Spirit? It is very common for us to attribute our vocation, even our work, [not uncommonly our behavior or personality – but I digress], to our encounter with a particular person. At a moment in time, many of us have the aha, this is what I want to be when I grow up – this is my vocation. Fr. Bernard Murphy, S.J., my freshman home room teacher plus latin and English, a curmudgeony old man is such a person in my life. at Cheverus High School. As I was looking to affirm my vocation [to get away from home? To get closer to God?] it’s not uncommon for us to find in the saints’ autobiographies, diaries, letters or their stories written by others, that their vocation is attributable to a particular person. In reality? In honor? How did I choose psychology? Then hospital administration? …. To knowloveandserve God in this world and be with Him in the next. To discern the will of God – Thy Will Be Done. With that as the core, then our vocation comes to us from our responding to our calling. To the degree a person helps us hear the will of God, then let’s be close to that person for our discerning…. To be our mentor, angel, advisor, and all that.

William Harrington was ordained at Rheims [sometimes spelled Reims] in 1592. William Harrington returned to the English mission the same year.

In 1593, William Harrington was arrested in London for being a priest. The coup de gras was that he was hanged, drawn, and quartered at Tyburn for being a priest servant of the English people…. A traitorous threat to the monarch because he adhered to and would not separate from the Catholic faith and Church. Such persistence can cost you your life or, in this life, the persecution of your monarchs….

I love you,
dad

Feb 13 Modomnoc [dominic] d. 550

Thommy and John

Good morning
I love you

February 13 St. Modomnoc 550

Modomnoc [anglicized to Dominic] was a member of the royal family of O’Neil. It goes to show you that a vocation to the priesthood was a high honor in Ireland in the 6th c. – when a member of the royal family takes that path. Discerning the will of God, the Way he leads us, does not, duh, depend on our royalty or our status in our community - it has to do with His Love for us and what He [rather than self or the monarchs in our lives] offers us as the best way to knowloveserve him….

Modomnoc was a disciple of David of Wales. It does matter whom we pursue for our mentor, our teacher, our advisor,…. Finding a saint for that would be a good criterion to start with.

Modomnoc, an Irish bishop, member of the royal O’Neil family went to Wales to become a disciple of David, to learn how to best commune with God [and community/church] as a hermit.

When Modomnoc returned to Ireland after studying under David, swarms of bees left Wales with him – thus introducing the honeymakers to Ireland. Or so the story goes….

A man of the royal family. A disciple. A bishop. Probably a beekeeper. And, Modomnoc ended his years at Tibraghny in Kilkenny as a hermit. The end life as a hermit is more and more attractive to me. Modomnoc’s life from beginning to end in honor of his family, doing the will of God…. That’s what it’s all about….

I love you
dad

Feb 13 John Lantrua of Triora b. 1760 d. 1816 beat. 1900

John and Thommy

Good morning
I love you

February 13 Bl. John Lantrua of Triora b. 1760 d. 1816 beat. 1900

China. Goa. In and about the far far east. Certainly far for Francis Xavier, SJ for me the model of China missionaries. His life story is worth your learning, pondering, praying. To whom will you bring your Catholic faith, your relationship with Jesus, God – Father, Son, Spirit, with Church, with Family…? And how?

John Lantrua was born at Triora, in Liguria, Italy in 1760. Not a Jesuit. Not a Spaniard or Portugese…. John Lantrua, from Italy, became a Franciscan at the age of 17. So, a guy born in the 20th c. born in Nashville Tennessee can become a Franciscan, even in Greensboro a tertiary, if not a man of the cloth with the missions on his mind….

John Lantrua volunteered for the Chinese missions, following in the footsteps of the Franciscans and Jesuits before him. He served the Chines [and his God and Church] from 1798 to 1816. Eighteen years. With great success we are told in the penny version of his bio.

And then. The zeitgeist changed in China for John Lantura – he was arrested, imprisoned, and strangled for his faith – maybe not so much for the faith he held but what his life and preaching and beliefs were an example of , being a holy contrast to the modus vivandi of the rulers around him?....

Listen for your vocation – follow it wherever it takes you; discern God’s will….
And all that….

I love you,
Dad

Feb 12 Thomas Hemerford d. 1584 beat. 1929; John Nutter and John Munden d. 1584 beat. 1929

Thommy and John

Good morning
I love you

I just looked at the Blog and realized I hadn’t posted st Thomas More, 12/28. I’ve got some catching up to do….

February 12 Bl. Thomas Hemerford d. 1584 beat. 1929

By name and date you know Thomas Hemerford is an ‘english martyr’. And, of course, Thomas Hemerford followed the usual vocational trail – a native of Drosetshire, educated at Oxford, and studied for the priesthood at the English College in Rome where he was ordained in 1583.

Imagine these men’s vocation. Called to be a priest – in their home such a vocation without kneeling to the queen of the house would be traitorous. Regardless of the monarch’s whim, will, power, perfidy, these men followed their vocation – a road that they knew would circle around again, back home, with the hope that their efforts of caring for their own and their people’s Catholicism would also find a time, place, change of the monarch’s heart – or else, exile or martyrdom….

Thomas Hemerford didn’t last long as a priest in England. Was it worth it? It? His vocation – his pursuit of his vocation, his giving himself to God’s will, not his monarch’s not his own – he made God’s will his own will. Sure beats making the homeland monarch’s will his will….

Thomas Hemerford was arrested soon after his return, condemned for being a priest, a Catholic with the will to profess his faith regardless of the monarch’s condemnation. He was hung drawn and quartered at Tyburn…..



Bl. John Nutter & John Munden d. 1584 beat. 1929

In the same hanging as Thomas Hemerford, John Nutter and John Munden.

John Nutter, from Lancaster, was ordained at Reims in 1581.

John Munden, a native of Dorset [not Dorsetshire  ], was ordained at Reims in 1582.

These two priests plus Thomas Hemerford plus one other whose name I cannot find were martyred at Tyburn in 1584.

Feb 10 William of Maleval d. 1157 beat. 1202

Thommy and John

Good morning
I love you

February 10 St. William of Maleval d. 1157 b. 1202

William of Maleval has a colorful history. Several histories actually [the one by Albert, his end of life companion is lost to us] so piecing together his story must have been fun for the historians….

He led a dissolute early life. A wild and crazy guy? Not only by commission but very likely by omission as well. What we do and don’t do today and before matters a lot – matters forever, actually. Matters in our identity and the development of who we are. Matters in our relationship with God, now and forever. Matters in our relationship with parents, siblings, extended family. Matters in our relationship with Church and community. Matters in our relationship with all the people in our lives not yet met or maybe not yet born – our spouse, our children, our grandchildren….

He led a marital life. No further comment did I find. Before or after or during the dissolute life part? What was that like? Children? Did she die before he re-turned to our faith? These are the questions that would help me/us better identify with, benefit from the part of his life that led our church to canonize him….

William of Maleval took a pilgrimage to Rome, right to the big cheese himself, Eugenius III (r. 1145-1153). William of Maleval musta been both a bit important to get the audience and must have led a really sinful life to feel that he needed to go to the pope to receive absolution. When we find ourselves aware of our sins and responding to God’s call of Love, we can go to our nearest priest and obtain the same sanctifying absolution. Going to confession regularly – for the longest time it was weekly for me, now it’s closer to monthly, except in this binge period of Lenten practices – helps us keep a lid on the sins because not only to we want to avoid the confessing part but also once in the rhythm of love and forgiveness, we rather stay on the love part of the cycle and thus avoid sin.

The pope sent William of Maleval on a pilgrimage to Jerusalem as his penance. A two year journey for the man. Must have been some list of sins…. What penance do we impose on ourselves not only for our sins but the sins of the world or for the souls in purgatory…?

Upon his return, William of Maleval lived as a hermit and became head of the monastery near Pisa. But he failed to bring about the reforms that were apparently needed, either there or the next monastery to which he went (Monte Bruno), so he took off to take care of himself, to live as a hermit again near Siena. It does behoove us to try to reform the monastery in which we find ourselves. If that becomes hopeless or if it becomes detrimental to our spirituality, it’s important to move on and try again. It is our responsibility to not only live our lives as Catholic but to encourage others to do so as well.

When William of Maleval settled in as a hermit and lived his life of prayer and austerity, others began to gather around him. Two ways to go about making the way of the Lord, to living God’s will, to fulfilling our vocations – to join in with others and bring self and them to God in that place or to live our Catholic life and let others come to us. Often/usually, it seems to me, both happen on and off over time sometimes simultaneously….

This group of hermits with William of Maleval received papal sanction as an order unto themselves – The Hermits of St William [go figure, an imaginative name]; until they were absorbed by the Augustinians.

In his later years, William of Maleval was known for his gifts of prophecy and miracles. I wonder how much of that comes with the freedom of old age, of a sense of ‘what can you do to me now?’ if I tell you how we’re suppose to live our lives and that you’re not?

I love you
dad

Cronan redux as Cuaran....

Thommy and John

Good morning
I love you

Saint Cronan redux.

A quick follow up.
Saint Cronan was also called Cuaran or Curvinus. Oral tradition can do a number on names… ?

After retiring as a bishop, Cronan/Cuaran/Curvinus became a hermit on Iona. He wanted to end his life unrecognized, in prayer and the solitude of the hermitical community. A feeling, an aspiration, maybe even a vocation I share with him at this moment.

Alas, Columba recognized the dear Cronan/Cuaran/Curvinus. The sources I’ve read do not tell us any more than that. How did Columba recognize him? A recognizable aura? Persona? How would Columba recognize you? …. And once recognized, what difference did it make? Was Cronan/Cuaran/Curvinus allowed his hermit wish? Should we have that option no matter who calls us to other duties? Ah, yes, the will of God thing… Thy Will be done on earth as it is in heaven. Doing God’s will to maximize our expression of love for Him and the reception of His Love to us….

I love you
dad

Feb 9 Cronan the Wise d. 8th c.

Thommy and John

Good morning
I love you

February 9 St. Cronan the Wise d. 8th century

Cronan the Wise. If you were to fill in the blanks, what would you put [one word per blank]
Dad the _____
Mom the _____
Thommy the _____
John the _____

Remember, today as I type this, 2-6-8, is Ash Wednesday .
What word is it? What word do you wish it were? What word are we aspiring to? Yes, we.

Cronan the Wise, in the seven hundreds systematized canon law in Ireland. The Irish, the Celts, had a highly developed and deeply ingrained system of law long before Patrick showed up. And Church Law in Ireland was an amalgamation of local law and customs and what was imported from Rome – remember the Easter dating conflict that was not only an Irish-Rome wrestling match but lasted longest with Ireland.

As a bishop of Ireland, Cronan the Wise led an effort in the 700s to make sense out of all the laws and expectations and rite and rituals and customs and traditions – as much to sanctify what was ingrained in the people as well as to facilitate the adoption of the Church Law.

Not unlike any household. It is the responsibility of the Spouses [spice?] to bring to their unity a family assimilation of Church and family law and traditions; the former always trump, the latter each has a responsibility to accommodate to the other. And it is the responsibility of the spouses-parents to build this bonded foundation for the children to be planted in, to stand on, to grow from….

I love you
dad

Feb 9 Alto d. 760

Thommy and John

good morning
i love you

February 9 St. Alto d. 760

What difference does your paternity, family, clan matter? To you? To history - to us who come later and learn about you. That Alto was an Irishman got my attention and my reading his bio and pondering his lessons and gifts to me. But, he may be an Anglo-Saxon, a son of my enemies. Is his saintliness less a lesson for me then? Or a greater lesson? Besides, whether Irish or Anglo-Saxon, his imprint was left near Augsburg, Germany. [Thus, more likely an Irish missionary.]

Alto lived in a simple hut in wild lands. There are lots of ways to influence people. The best is to live consistently, persistently the life of faith and vocation. To do over and over what is right, and the world does change around you. Maybe the locals thought this guy was crazy. He did achieve a reputation for holiness and austerity.

When word of Alto’s good works reached King Pepin, Pepin gave him a parcel of land near the modern Friesling Diocese in Bavaria. It is here that Alto built an abbey which was dedicated in 750 by St Boniface, some imprimatur! King Pepin and Boniface - have to work at screwing that opportunity up....

Alto. missionary. hermit. man of good works. austere. holy. founder of an abbey.

What will be in our bio? On our Tombstone?

I love you
dad

Feb 7 Tressan d. 550

John and Thommy

good morning
i love you

February 7 St. Tressan d. 550

Our sixth century Irish saints have an array of “d.” years. I guess we have more info to better select the year. I’m betting Tressan died somewhere about 550.... ?

Tressan was an Irish missionary. How different were our 6th c. Irish missionaries from the FBIs of my childhood? Maybe not so much - we were considered American heathens by some; America was also seen as a stepping stone up the clerical hierarchy by some. Tressan followed the Celt path to Gaul, i.e, France. [Try Caesar’s “all Gaul is divided into three parts” - great Latin literature and military history....]

Tressan was ordained by St Remigius. I wonder why that mattered to the Catholic On Line editor? I suggest you look up Remigius. It does matter by whom you are mentored. It does matter whom you emulate, whom you follow. That you were baptized by Kevin O’Connell, S.J. mattered alot to me. That John was confirmed by Bp Neidergasas meant alot to the Dominican sisters. That Thommy was confirmed by Marcacio’s mentor Bishop William Curlin meant alot to the spx monsignor. And to you?

I love you,
dad

Feb 7 Meldon d. 6th c.

Thommy and John

good morning
i love you

February 7 St. Meldon d. 6th century

Our sixth century Ireland has a plethora of saints. Not canonized in the modern methodology. Identified by the faithful as people whom we should consider for our emulation. People holy in their relationship with God, with Church, with family and community.

Meldon was an Irish hermit and then missionary. The Celts were an interwoven community so going off to France to proselytize was a well worn path.

Meldon was apparently elected bishop - another pre-modern process, the diocese’s selecting its own bishop. It worked ok until it truly became a political process. And the bishop had to choose between king and church for his loyalty. For Meldon, I’m guessing he was the power of man and God, church and state, in his community - selected because ... of his holiness, his leadership, his ability to get things done???....

Meldon died at Peronne.

I love you
dad

Feb 7 William Richardson d. 1603

Thommy and John

good morning
i love you

these saintly missives are as much my prayer as my epistle to you
thank you for this opportunity :)


February 7 Bl. William Richardson d. 1603

this is not the governor of arizona [or new mexico] - former democrat candidate for president [now that would be a very long list of people, former candidates for the democrat party. maybe even worth a paper or a thesis? do the losers have anything in common? what defines a candidate? simply declaring “i am a candidate for president?.

This William Richardson was born in Sheffield, England. Like the men of his time from England who had a vocation to the priesthood, he went into exile to study at Valladolid and Seville, Spain. Yes, it does behoove us to self exile to pursue our vocation....

William Richardson was ordained in 1594 and guess what? duh :) He returned to England where he sought to serve our Catholic forebears. A man of the cloth. seeking to serve his flock. by definition a traitor in Queen Elizabeth’s England. A son, seeking to be a Catholic, can be similarly defined in his queen’s domain. One choice is to submit to the queen’s pernicious ways. Or, like William Richardson, live one’s faith, pursue one’s vocation, bewhatmay....

William Richardson was arrested and hung, drawn, and quartered at Tyburn. Maybe the next time you go to England, you might visit Tyburn and remember how many people died for your faith, died for your strength to live your faith. The Jews, e.g., have Auschwitz, we have Tyburn. What would happen if we were to turn Tyburn into a similar shrine?

I love you
dad

Feb 6 Mun d. 5th c.

John and Thommy
good morning
i love you

February 6 Mun d. 5th c.

Mun was a nephew of St Patrick, ordained by him.

I guess that if I were to be ordained, having it done by a relative would be cool, even more meaningful. Not unlike our having a lifelong [well, since I was 18] Jesuit priest friend of mine be the Church official at the wedding and also the baptizer for each of you in the then/now Jesuit cared for national church of St Elizabeth of Hungary…..

Mun served as a bishop and hermit on an island in Lough Ree. [have fun finding that…  ] vocations are maybe a family affair? Another opportunity cost we’re paying? I dunno.

I love you
dad

Feb 6 Paul Miki SJ and companions b. 1562 d. 1597 c. 1882

John and Thommy
good morning
i love you

February 6 Paul Miki, s.j. and Companions b. 1562 d. 1597 c. 1882

Companions include
Thomas Danki
Thomas Kozaki [and his father Michael]



Paul Miki was a native Japanese who became a Jesuit - in 16th c. Japan! i wish i had the story of the Jesuit missionaries who were instrumental in his conversion - i’m sure the story exists in great detail in the Jesuit library - that’s what Jesuits do, keep great records of their activities....

Paul Miki’s father was a military leader. the Jesuits must have felt like an easy fit - Ignatius having been a military leader before his Manrissa experience brought that mentality and organization and purpose to the Jesuits.

Paul Miki was born in Tounucumada - haven’t a clue where that is or what that was like in the 16th c.... He went to the Jesuit college of Anziquiama. so, in 16th c. Japan, in this locale, the Catholic faith, church, and our religious orders were not only tolerated western presences, they were accepted as part of the community... ???

Paul Miki became a Jesuit brother in 1580. Crucified in the persecution of Christians under the Taiko, Toyotomi Hideyoshi, ruler of Japan in the name of the Emperor. So the emperor changed his mind – no longer tolerate, not certainly accept, but persecute. Were the Christians too adamant about being anti the native religions [and, thus, power structure]? Were the Christians being too righteous about the rulers’ practices? Was it simply an anti foreigners (Philippinos) , self preservation move? Or easier, a patsy target to demonstrate the emperor’s divinity? Worth a bit of study. Might help you in your questions to your emperors who might tolerate your Catholicism but not your proselytizing to them…. [I found the reason - - In 1593, while negotiations were pending between the Emperor of Japan and the Governor of the Philippine Islands, the latter sent Peter Baptist and several other Franciscans as his ambassadors to Japan. They were well received by the emperor, and were able to establish convents, schools, and hospitals, and effect many conversions. When on 20 Oct., 1596, a Spanish vessel of war, the "San Felipe", was stranded on the isle of Tosa, it became, according to Japanese custom, the property of the emperor. The captain was foolish enough to extol the power of the king, and said that the missionaries had been sent to prepare for the conquest of the country. The emperor became furious, and on 9 Dec., 1596, ordered the missionaries to be imprisoned. So they killed the native Japanese Catholics why?]


From the cross, this courageous brother preached to his persecutors: “I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.”

[You know, I wish I had the strength and gumption to forgive my persecutors – especially those I [alone?] perceive as persecutors.]

Among the martyrs were Japanese laymen who suffered the same fate were: Francis, a carpenter who was arrested while watching the executions and then crucified; Gabriel, the nineteen year old son of the Franciscan's porter; Leo Kinuya, a twenty-eight year old carpenter from Miyako; Diego Kisai (or Kizayemon), temporal coadjutor of the Jesuits; Joachim Sakakibara, cook for the Franciscans at Osaka; Peter Sukejiro, sent by a Jesuit priest to help the prisoners, who was then arrested; Cosmas Takeya from Owari, who had preached in Osaka; and Ventura from Miyako, who had been baptized by the Jesuits, gave up his Catholicism on the death of his father, became a bonze, and was brought back to the Church by the Franciscans. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church.
.
Paul Miki and companions were martyred on the hills overlooking Nagasaki. In the 1860’s, a hundred years later, missionaries returned to Japan. Initially the new missionaries did not find any trace of Christianity. Until they discovered the thousands of Catholics around Nagasaki who had secretly preserved the faith – not unlike how the Chinese Catholics survived early [present day?] communism or lived in pockets of North Carolina in early 20th c. …. ?



St. Thomas Danki d. 1597

Thomas Danki was a native Japanese layman. He entered the Franciscans as a tertiary and served as an interpreter for the Franciscan missionaries in Japan until arrested by authorities and crucified at Nagasaki.

We have so many ways to more deeply assimilate our faith or role in our church and our place in the community. Becoming a Tertiary Franciscan is but one of them – it so happens there is a vibrant tertiary community in Greensboro.


St. Thomas Kozaki d. 1597

This Japanese was a boy of fifteen who aided the Franciscan missionaries and was crucified at Nagasaki with twenty-five other companions, including his father. Fifteen – what were you doing when you were fifteen? This boy was learning and living his faith – and got swept up in the conflict between the emperor and a Philippino sea captain. And he kept his faith, he stuck by his father, he persisted in his service to and with his church. When you were fifteen and your emperor attacked your faith, how did you do? How are you doing now under the continuing persecution of your faith? Paul Miki and his companions, including Thomas Kozaki can/will help! As will your father, like Michael Kozaki must have helped his son….

St. Michael Kozaki d. 1597

Michael Kozaki was a native Japanese catechist who served as a hospital nurse and was arrested for being a Christian.

There are so many ways to serve our family, church, and community – to live our faith. Michael Kozaki was a catechist [teaching the faith to others, children and adults – it’s a rewarding vocation to follow. Academically teaching. Teaching by our way of life.] living our faith in our ‘work’ – like Michael Kozaki did as a nurse.

Wherever and with whomever, be the Catholic you are confirmed to be…. Oro pro vobis.



I love you
dad

Feb 6 Tanco d. 808

John and Thommy
good morning
i love you

there isn’t a saint on Feb 5 that meets the John, Kenneth, William, Thomas, Irish, Jesuit criteria - nor is there a biggie.... so, jumping ahead to Feb 6, which this year is Fat Tuesday.... with Mardi Gras at SPX (?). last night i was talking with a man from Brazil. when i was growing up, i don’t know how young but before i graduated from high school, one of my goals (?) was to do Mardi Gras in New Orleans. [something i and we have done!]. this guy from Brazil laughed at the minor league nature of the spectacular mardi gras [i’ve even been to the usa original in mobile]. Carnival in Brazil in February! something new for my list....


February 6 Tanco d. 808

an Irish Benedictine monk, abbot, bishop.... maybe that’s an entire series of stories. the Irish monks were intense! right and wrong, good and bad, Christian and not - the world is very clear and succinct for them [us?]. and they embraced [well not all theys but enough of them to give us the stereotype] their vocation with a passion of righteousness and abandon.....

Tanco became a missionary. when i grew up, many of our priests were FBIs [foreign born Irish; to distinguish them from American born Irish.]. to be a missionary seems to be a dominant gene for the Irish...

Tanco became a monk then abbot of the Benedictine abbey of Amalbarich, Saxony, Germany. being a Benedictine gave the monks of Ireland even more portability....

Tanco was a successful missionary [i.e., lots of converts without getting himself killed or his confreres wiped out] in Cleves and Flanders, he was named bishop of Werden Germany. [get a map. track is 8th-9th c. missionary trail and zeal. sent from one tiger to take on a bigger one....]

the pagans in Werdan, the great German Huns’ predecessors, did not take kindly to his ranting against their immorality. Tanco did the usual Irish missionary monk thing, he destroyed the Werdenians’ statues - for which he was attacked, stabbed, murdered... martyred. maybe a more subtle approach might have been more successful and less deadly. but you got to believe he’d done that before without getting knocked off. [imagine what would happen to you if you ranted against the immorality around you? e.g., a couple living together as if married but not? persistently, adamantly, loudly railed against the immorality....]

the irish monks are not subtle. our faith is not unclear....

i love you
dad

Feb 4 Modan 6th c.

John and Thommy


Good morning
I love you

Saturday morning prayer with you through the feasts…. Written for us, for me, for later as well [bloggable too.]

February 4 Modan 6th c.

The son of an Irish chieftain, Modan became a monk. So many chieftains in sixth century Ireland. And not enough land and live stock to go around. So when the monk vocation was heard, what the hey…. Right?

One of the reasons I favored the Jesuits is that as a Jesuit one can be a priest in many, even multiple, guises. I preferred teacher ….

Modan’s life as a monk took him to Scotland to preach at Stirling and Falkirk. To preach. To build community.

Modan was elected abbot of a monastery and reluctantly accepted. To lead, to show how, to build, to be responsible for the community, to serve.

Eventually, Modan resigned and lived the remainder of his life as a hermit. I’m thinking that sounds like a great idea…. Even a vocation?

And you? How is your discerning doing? What is the will of God for you? And, how do you use the talents, resources, graces He’s given you to fulfill your purpose and vocation? Fundamental….

I love you
dad

Feb 4 John Speed d. 1594

John and Thommy


Good morning
I love you

Saturday morning prayer with you through the feasts…. Written for us, for me, for later as well [bloggable too.]

February 4 Bl John Speed d. 1594

John Speed [sometimes called Spence] was a layman. You see, we all have the opportunity to profess our faith, to witness to our beliefs – and to so offend the nonbelievers as to risk our lives in their presence – our very lives or our modus vivandi…. A risk you live each day.

John Speed protected Catholic priests – was caught doing this traitorous act – and was killed for it. Simple story. Done.

And you? How like the Durham Martyrs are you willing to be?

I love you
dad

Feb 4 John Stone d. 1538

John and Thommy


Good morning
I love you

Saturday morning prayer with you through the feasts…. Written for us, for me, for later as well [bloggable too.]

February 4 John Stone d. 1538

By his name and date you can guess that John Stone is one of the Forty Martyrs of England and Wales.

John Stone was an Augustinian friar at Canterbury. Our buddy King Henry VIII insisted on an oath to the Supremacy of the King [over Church and faith as well as the realm of Great Britain.].

The friars, including John Stone, refused. He was hung, drawn, and quartered for his faith – his loyalty to God and King but not God as King…. The monarchs in your life are not God either nor is your loyalty to them to supersede your loyalty to God….

I love you.
dad

Feb 4 John de Britto d. 1693 c. 1947

John and Thommy


Good morning
I love you

Saturday morning prayer with you through the feasts…. Written for us, for me, for later as well [bloggable too.]

February 4 John de Britto, S.J. d. 1693 c. 1947

I suppose I should know something about all the Jesuit saints, especially those canonized before 1967 [de Britto was canonized by Pius XII in 1947]. But I don’t. this one draws a total blank. And there are not that many.

John de Britto, from Lisbon, was dedicated at birth to St Francis Xavier. I don’t know if I were dedicated to any one when I was baptized. Your names honor your family – grandfathers and [grand]father  [as well as the family tradition of naming sons after grandfathers and [grand]father…. John took to his name with panache – in Kindergarten came home and announced that Sister Luke said that his real name was John not Jack. Then, at your confirmation, you took John again. Evangelist. Baptist. Thommy has all the William and Thomas saints. There’s only one Kenneth [Canice] saint that I know of – a saint shared with your grandfather and uncle as well as a cousin [my uncle Fran’s onldest son. Kenneth is a family name.]. Yes, it’s important to connect you to family by name. it’s also important to connect with the family of saints.

John de Britto came from a noble family and was a friend to King Pedro of Portuagal [in case you forgot where Lisbon is – the non-escape route from Casablanca.]

John de Britto became a Jesuit at age 15. I was young at 17. maybe the merry-go-round’s stopping was not meant for me to get off and go to a different fair but to stay a Jesuit but on a different ride. Oh well….

John de Britto found his vocation to be a missionary – and from Portugal, especially for a man dedicated to Francis Xavier, the mission would be India – Goa, Malabar, et al. the Jesuit missionaries have a strategy that, like St Patrick, encourages them to assimilate themselves into the lives and culture of the people they wish to covert. So the change for the missionary is as great as the to be converted. The missionary has to find God and faith and church again through the eyes of the locals.

In 1683, John de Britto left India for a while but returned in 1691. The climate had changed to hostile. John de Britto was captured and told to leave India. Live your faith, encourage others to live this faith with you, and a notuncommon response is for the people to ask you to leave – if they can’t first quash your living or proselytizing your faith. If you refuse to leave, maybe you’d end up like John de Britto - - tortured then put to death.

I love you.
dad

Feb 3 John Nelson, SJ d. 1576

John and Thommy


Good morning
I love you

Saturday morning prayer with you through the feasts…. Written for us, for me, for later as well [bloggable too.]

February 3 St John Nelson, SJ d. 1576

John Nelson, SJ, became a Jesuit just before his death. I wonder if they’d do that these days? Once I wipe out my financial obligations, I just may present myself again to them….

John Nelson, a native of Skelton, went to Douai for his seminary work. By now you know the story of the 16th c. experiences of our Church at the hands of the English monarchs et al. John Nelson was forty when he was ordained – and in the 16th c. maybe that’s the equivalent remaining lifespan of a 58 y.o. guy these days?

John Nelson went to/was sent to the English mission in 1576. It didn’t take long before he was caught – hung, drawn, and quartered. For simply professing his faith through his service to the Church in his vocation as priest…. Don’t you just love the English…. 

I love you
dad

Feb 3 Blaise

John and Thommy


Good morning
I love you

Saturday morning prayer with you through the feasts…. Written for us, for me, for later as well [bloggable too.]

February 3 St Blaise d. 4th c.

Two candles are blessed, crossed, pressed against our throat, and the priest says the blessing [nowadays we even have a line of lay ministers across the front of the sanctuary instead of the two or three or five priests of the parish. I do not remember a year when my throat has not been blessed. Before grammar school I remember my mother’s taking me with her. Of course in grammar school – a couple of times the priest would come around the school and do it in our classrooms; other times, we’d go to Mass. Time, how we use our time. The message of our use of time. [maybe that 8 hr drive is meaningless. I don’t think so.]
Nowadays, the blessing is even done on the Sunday when people come to mass – make it convenient, of course; don’t expect a sacrifice?.... farbeit from me to judge….

Blaise.
The proximate story of Blaise’s life is an 8th c. version. Blaise was born into a rich, noble family. He was raised a Christian. [in 8th c. Christian = Catholic; and, in Armenia, not the popular religion, especially of the nobility. To be a family of Catholics in Greensboro, noble or not, is to be in a minority – to be a Catholic in a not Catholic house is to be a greater minority; much greater.]

Blaise priest and bishop. A boy was brought to him who had a fishbone stuck in his throat – see, bishops were also healers [are?]. the boy was about to die when Blaise healed him…. Imagine what that did to attendance at Mass 

Blaise was elected bishop of Sebasta. Soon thereafter a persecution began. Blaise escaped the persecution – to live and serve another day as well as by survival witnessing to the persistence of God’s love for us and the righteousness of our faith and religion.

Hunters found a cave surrounded by sick wild animals. Blaise walked among the animals curing them. There’s the succinctness of the miracles and the legend of holiness of the man of God. Of course, we can give a non-miraculous version which in the life of Blaise and the impact of the story would be no less miraculous.

The Hunters recognized the fugitive bishop, captured him, and brought him back to trial. On the way, Blaize persuaded a wolf to release a pig that belonged to a poor woman. When Blaise was sentenced to be starved to death… the woman sneaked into the prison with food and candles. The governor changed his mind. He decided not to wait for the starvation to work; he executed Blaise – because he was Catholic, because he professed a faith that was anathema to the governor. When your governors are threatened by your faith and religion they will first try to get you to reject it, to stop living it [that seems to have worked for them for now]; when your faith rejuvenates, they will try to suppress it again and again, not because the faith is wrong or your choice bad but because the message to them of your living the faith is a repudiation of their way of life…. Return strengthen in and with faith.

I love you
dad

Feb 2 Candlemas Day

John and Thommy


Good morning
I love you

Saturday morning prayer with you through the feasts…. Written for us, for me, for later as well [bloggable too.]

February 2. Candlemas day – Feast of the Presentation of Jesus in the Temple; Feast of the Purification of Mary

Mosaic law, Hebrew tradition. The holy family – the husband and wife with their infant; Joseph and Mary now one, deciding together with and for their family, to agree with God that the best way to show their love for God, for each other, for their family, their extended family [community] would be to follow the law, to live the traditions. Do no, at great peril to do otherwise, do not short circuit don’t even think about skipping/ignoring/disdaining the rites, rituals, traditions of church, family, community. [and watch Fiddler over and over and over again.]

What did Mary, the teen mother of this miracle child, know about what was happening, what would happen. If Mary grew in understanding, starting with faith, so too Joseph, and even Jesus, too, if the holy family had to go through this process of growth and learning, of faith fulfilling in their experiences, then imagine what that means to us, even after two thousand years of evolving collective understanding and generations of faith with much more knowledge to enhance our faith…. So much for us to do better as we emulate the Holy Family’s commitment to faith, religion, each other, family, et al. based in faith and their love of God thus one another. The law, the covenants, the rituals were not are not limiting but freeing, giving us, clearly, instruction on how to best show our love. To love, to show your love, it is necessary to hear from the loved one [not so much the novel but it (The Loved One) is worth a gander] how to best express that love so it is best received.

For Mary [and Joseph – we too commonly forget the husband. There are expectations of the mother/wife each and every one of which have a direct and lasting impact on the husband/father as well as the children and mostso [that’s more than moreso] on the Family. As guys we are less likely to forget the impact of the male in the family. For Mary to choose to comply with, to fulfill, the law, to express her love of God, husband, family, community, as delineated by the law is an expression of commitment to all of these, not least of whom is the husband. If Mary had decided not to comply, she would not only be rejecting God’s love, maybe conceivably a ‘personal choice’ with no [apparent, or one would falsely assert] impact on anyone else…. Such a choice by Mary, to renege on her marriage vows [to God, husband, church/community], would have been detrimental to all of her relationships; no “personal choice” is without consequences for those to whom we are necessarily and always connected. If she had chosen t no longer live her faith, to no longer raise her son in their faith, that’s not a personal choice that’s a rejection of her vow to God and her husband, it’d be a rejection of God and husband personally, it would also be a seismic severance of her son from God and their father, a choice for them not only for herself….

Mary and Joseph chose to fulfill the Mosaic law, their expression of love of God, each other, family, and community.

The purification part of the ritual had a direct impact on the spousal relations. The intimacies of spousal love are embedded [a pun?] our faith and our living together the admonitions and guidelines of our church. This is one reason why having the same faith, the True Faith being the best, is important for a man and woman who consider marriage. The faith helps to bond the spouses [adds to the spice  ]; or, when different, creates between the man and woman a separation detrimental to the marriage, to their individual as well as spousal well being.

[Leviticus 12:2-8; Numbers 18:15]]. The first born is presented to the temple, to be given to the temple, to the community. And the rites of purification of the woman are not only for her but for the child and the family – for the forgiveness of sin; to make all holy and whole once again. Try some Leviticus, it’s different. Lotsa shoulds. How we can best love and serve God. How in doing so we learn to best love and serve one another even into the intimacies of marriage. The sacrifice of the doves represents the sacrifice of selves, the sacrifice of the child to God [abram’s gift accepted in sacrifice not in actuality]. It’s all connected… learn the connections.

Then take a new testament experience of the presentation. See the holy family in the temple through the eyes of Catholicism. See the purification and sacrificial rituals through the eyes of the blind Simeon. [Luke2:22ff - read this story from Luke. Read the prophesies; which are now our prayers at Compton and in the nightly office. This is a story that, like so many in Luke, that we revisit often – a touchstone for all of us baptized for all of us who bring our children to be baptized for all of us brought to witness a baptism.]

The prayers of Anna and Simeon should be our prayers – not only in our relationship with God [Father, Son, Spirit] but also our prayers to remind us of our relationships with father mother church family and children. Do the gestalt thing – take each role in the scene and meditate upon that person’s experience as your own – because each person’s experience is your own. You have been there. And you will be there again and again. Let it inform your feeloughts as well as your experiences yet to come.

The example of the Holy Family – husband and wife [parents too] and child should be our example too. I think I’ll write some more about the Luke passage later. I’m going to take a walk around Greensboro College today as well as around the park…. Videbimus qua videbimus.


I love you
dad